Jumat, 09 April 2010

El-Mursi Masjid Abul Abbas, Mesir Alexandria


El-Mursi Abul Abbas Mosque Abul Abbas El-Mursi Masjid
El-Mursi Abul-Abbas Mosque (Arabic: جامع المرسي أبو العباس ‎) is a famous mosque in Alexandria, Egypt, which is dedicated to the Alexandrine Sufi saint el-Mursi Abul Abbas. El-Mursi Masjid Abul-Abbas (bahasa Arab: جامع المرسي ​​أبو العباس) adalah sebuah masjid terkenal di Alexandria, Mesir, yang didedikasikan untuk orang suci Alexandrine el-Mursi sufi Abul Abbas.
It is located in the Anfoushi neighborhood of Alexandria, near the Citadel of Qaitbay. Hal ini terletak di lingkungan Anfoushi dari Alexandria, dekat Benteng Qaitbay.
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Kamis, 08 April 2010

Masjid Raya Baiturrahman, Aceh Indonesia

Masjid Raya Baiturrahman Aceh Indonesia Masjid Raya Baiturrahman Aceh, Indonesia
Mesjid Raya Baiturrahman is a large mosque located in the center of the city of Banda Aceh, Aceh province, Indonesia. Mesjid Raya Baiturrahman adalah sebuah masjid besar yang terletak di pusat kota Banda Aceh, propinsi Aceh, Indonesia. It is of great symbolic significance to the Acehnese people as a symbol of Acehnese religion and culture, especially since it survived the devastating 2004 tsunami intact. Ini adalah makna simbolis yang besar kepada rakyat Aceh sebagai simbol agama dan budaya Aceh, terutama karena selamat dari tsunami tahun 2004 menghancurkan utuh.
This magnificent mosque was designed by an Italian architect and built by the Dutch colonial administration as a token of reconciliation following their destruction of an older mosque during the Aceh wars. Ini masjid agung dirancang oleh seorang arsitek Italia dan dibangun oleh pemerintah kolonial Belanda sebagai tanda rekonsiliasi setelah kehancuran mereka dari sebuah masjid tua selama perang Aceh. Construction of the mosque commenced in 1879 and was completed in 1881. Pembangunan masjid dimulai pada 1879 dan selesai pada 1881. The mosque survived the massive 2004 tsunami which destroyed much of the rest of the city of Banda Aceh. Masjid ini selamat dari tsunami tahun 2004 besar yang menghancurkan banyak dari sisa kota Banda Aceh.
The design of the mosque combines colonial and Moghul Indian influences. Desain masjid menggabungkan pengaruh India kolonial dan Moghul. Its design is not dissimilar to the Mesjid Raya Tuban in East Java. Desain adalah tidak berbeda dengan Mesjid Raya Tuban di Jawa Timur. The mosque combines few traditionally Acehenese features though it has come to represent the city of Banda Aceh and the cultural uniqueness of the Acehenese. Masjid menggabungkan beberapa fitur tradisional Acehenese meskipun telah datang untuk mewakili kota Banda Aceh dan keunikan budaya Acehenese.
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Rabu, 07 April 2010

Masjid Agung Demak, Demak Indonesia

Masjid Agung Demak Masjid Agung Demak
Masjid Agung Demak (or the Great Demak Mosque ) is one of the oldest mosques in Indonesia, located in the center town of Demak, Central Java Indonesia. Masjid Agung Demak (atau Masjid Agung Demak) adalah salah satu masjid tertua di Indonesia, terletak di pusat kota Demak, Jawa Tengah Indonesia. The mosque is believed to be built by Sunan Kalijaga, one of the Wali Songo (nine Muslim saints) during the first Demak Sultanate ruler, Raden Patah during the 15th century. [ citation needed ] Masjid ini diyakini dibangun oleh Sunan Kalijaga, salah satu Wali Songo (sembilan Muslim orang-orang kudus) selama penguasa Kesultanan Demak pertama, Raden Patah pada abad ke-15. [rujukan?]
This mosque is the proof of glory achieved by the Demak Bintoro kingdom as the first Islamic kingdom in Java island. Masjid ini adalah bukti kemuliaan yang dicapai oleh kerajaan Demak Bintoro sebagai kerajaan Islam pertama di pulau Jawa.
Mosque Features Masjid Fitur
Masjid Agung Demak is the classic example of a traditional Javanese mosque. Masjid Agung Demak adalah contoh klasik sebuah masjid tradisional Jawa. Unlike mosques in the Middle East it is built from timber. Tidak seperti masjid di Timur Tengah itu dibangun dari kayu. The tiered roof is supported by four enormous teak pillars. Atap tier ini didukung oleh empat pilar kayu jati besar. This means that the mosque is rather small when compared to many modern Indonesian mosques. Ini berarti bahwa masjid agak kecil jika dibandingkan dengan banyak masjid Indonesia modern. The tiered roof shows many similarities with wooden religious structures from the Hindu-Buddhist civilizations of Java and Bali. Atap berjenjang menunjukkan banyak kesamaan dengan struktur keagamaan kayu dari peradaban Hindu-Buddha Jawa dan Bali. The main entrance of Masjid Agung Demak consists of two doors carved with motifs of plants, vases, crowns and an animal head with an open wide-toothed mouth. Pintu masuk utama Masjid Agung Demak terdiri dari dua pintu berukir dengan motif tumbuhan, vas, mahkota dan kepala binatang dengan mulut bergigi lebar terbuka. It is said that picture depicts the manifested thunder caught by Ki Ageng Selo, hence their name “Lawang Bledheg” (the doors of thunder). Dikatakan gambar yang menggambarkan gemuruh dimanifestasikan ditangkap oleh Ki Ageng Selo, maka nama mereka "Lawang Bledheg" (pintu guntur).
The Carving and Historical Relics of Masjid Agung Demak The Ukiran dan Peninggalan Sejarah Masjid Agung Demak
The carvings at Lawang Bledheg are also interpreted according to chronogram based on lunar calculation as “Naga mulat salira wani” which means Saka Year 1388 or AD 1466 as the year in which Masjid Agung Demak existed. Ukiran di Lawang Bledheg juga ditafsirkan sesuai dengan chronogram berdasarkan perhitungan bulan sebagai "Naga mulat salira wani" yang berarti Tahun Saka 1388 atau AD 1466 sebagai tahun di mana Masjid Agung Demak ada.
The front wall of the mosuqe is inset with sixty-six porcelain tiles. Dinding depan mosuqe adalah sisipan dengan enam puluh enam ubin porselen. These exquisite blue and white tiles are believed to derive from Champa in modern-day Vietnam, a kingdom with which Demak's former rival Majapahit had extensive trade contacts. Ini ubin biru dan putih indah diyakini berasal dari Champa di Vietnam zaman modern, sebuah kerajaan Majapahit dengan yang mantan saingan Demak sudah kontak dagang yang luas. According to some reports, these tiles were stolen from the palace of the Sultan of Majapahit and later added to the mosque. Menurut beberapa laporan, ubin ini dicuri dari istana Sultan Majapahit dan kemudian ditambahkan ke masjid.
Masjid Agung Demak has many historical remainders and unique things, such as Saka Tatal; Maksurah; Dhampar Kencana/pulpit; Saka Majapahit; etc. Besides that in the environment of Masjid Agung Demak there are also graves of the sultans of Demak and a museum. Masjid Agung Demak mempunyai banyak peninggalan sejarah dan hal-hal yang unik, seperti Saka Tatal; Maksurah; Dhampar Kencana / mimbar, Saka Majapahit, dll Selain itu di lingkungan Masjid Agung Demak terdapat juga makam para Sultan Demak dan sebuah museum.
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Senin, 05 April 2010

Sultan Ahmed Mosque - Masjid Biru / Biru Masjid, Istanbul - Turki •20 November 2009 • Leave a Comment

Sultan Ahmed Mosque - Blue Mosque Sultan Ahmed Mosque - Masjid Biru
Sultan Ahmed Mosque with elegant view Masjid Sultan Ahmed dengan tampilan elegan
Front view Sultan Ahmed Mosque - Blue Mosque Tampak depan Masjid Sultan Ahmed - Masjid Biru
beautiful inside indah dalam
The Sultan Ahmed Mosque (Turkish: Sultanahmet Camii ) is a historical mosque in Istanbul, the largest city in Turkey and the capital of the Ottoman Empire (from 1453 to 1923). Sultan Ahmed Mosque (Turkish: Sultanahmet Camii) adalah sebuah masjid sejarah di Istanbul, kota terbesar di Turki dan ibukota Kekaisaran Ottoman (1453-1923). The mosque is popularly known as the Blue Mosque /Masjid Biru for the blue tiles adorning the walls of its interior. Masjid ini dikenal sebagai Masjid Biru / Masjid Biru untuk ubin biru menghiasi dinding interiornya.
It was built between 1609 and 1616, during the rule of Ahmed I. Like many other mosques, it also comprises a tomb of the founder, a madrasah and a hospice. Dibangun antara 1609, dan 1616 pada masa pemerintahan Ahmed I. Seperti masjid lain, juga terdiri dari makam pendiri, madrasah dan rumah sakit yang. While still used as a mosque, the Sultan Ahmed Mosque has also become a popular tourist attraction of Istanbul. Sementara masih digunakan sebagai masjid, Sultan Ahmed Masjid juga menjadi obyek wisata yang populer di Istanbul.
The design of the Sultan Ahmed Mosque is the culmination of two centuries of both Ottoman mosque and Byzantine church development. Desain Sultan Ahmed Mosque adalah puncak dari dua abad kedua masjid Ottoman dan pembangunan gereja Bizantium. It incorporates some Byzantine elements of the neighboring Hagia Sophia with traditional Islamic architecture and is considered to be the last great mosque of the classical period. Ia menggabungkan beberapa elemen Bizantium dari Hagia Sophia tetangga dengan arsitektur Islam tradisional dan dianggap sebagai masjid besar terakhir dari periode klasik. The architect has ably synthesized the ideas of his master Sinan, aiming for overwhelming size, majesty and splendour, but the interior lacks his creative thinking. arsitek telah cakap disintesis ide-ide nya master Sinan, bertujuan untuk luar biasa, keagungan ukuran dan kemegahan, tapi interior kurang berpikir kreatif. During the rule of Ahmed I, Sultan Ahmed mosque was built between 1609 and 1616 CE. Selama aturan Ahmed I, Sultan Ahmed masjid dibangun antara 1609 dan 1616 CE. Designed by architect Sedefkar Mehmet Aga, the Sultan Ahmed Mosque is considered to be the last example of classical Ottoman architecture. Dirancang oleh arsitek Sedefkar Mehmet Aga, Sultan Ahmed Mosque dianggap contoh terakhir Ottoman arsitektur klasik.
Nothing to say…just amazing… Tidak ada yang mengatakan ... hanya luar biasa ...
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Minggu, 04 April 2010

Islamic Center Washington, Amerika Serikat

Islamis center of Washington Islamis pusat Washington
The Islamic Center of Washington is a mosque and Islamic cultural center in Washington, DC, United States. Pusat Islam Washington adalah pusat budaya Islam dan masjid di Washington, DC, Amerika Serikat. It is located on Embassy Row on Massachusetts Avenue just east of the bridge over Rock Creek. Hal ini terletak di Embassy Row di Massachusetts Avenue di sebelah timur jembatan di atas Rock Creek. When it opened in 1957 it was the largest Muslim place of worship in the Western Hemisphere. Ketika dibuka pada tahun 1957 itu adalah tempat ibadah Muslim terbesar di Belahan Barat. Some 6000 people attend prayers there each Friday. Beberapa 6000 orang menghadiri shalat di sana setiap hari Jumat.
The center was originally conceived in 1944 when the Turkish ambassador Münir Ertegün died and there was no mosque to hold his funeral in. The Washington diplomatic community played a leading role in the effort to have a mosque constructed. Pusat awalnya disusun pada tahun 1944 ketika duta besar Turki Ertegün Munir meninggal dan tidak ada masjid untuk menahan pemakamannya masuk Komunitas diplomatik Washington memainkan peran utama dalam upaya untuk memiliki sebuah masjid dibangun. Support came from most of the Islamic nations of the world who donated money, decorations, and craftsmen to the project. Dukungan datang dari sebagian besar negara-negara Islam dunia yang menyumbangkan uang, dekorasi, dan pengrajin untuk proyek. Support for the project also came from the American-Muslim community. Dukungan untuk proyek tersebut juga datang dari komunitas Muslim Amerika. The site was purchased in 1946 and the corner stone was laid on January 11, 1949. Situs ini dibeli pada tahun 1946 dan sudut batu diletakkan pada 11 Januari 1949. The building was designed by Italian architect Mario Rossi and was dedicated on June 28 1957 with President Dwight D. Eisenhower in attendance. Bangunan ini dirancang oleh arsitek Italia Mario Rossi dan didedikasikan pada tanggal 28 Juni 1957 Presiden Dwight D. Eisenhower yang hadir. The main prayer hall of the center is covered by Persian carpets dedicated by the late Shah of Iran. Ruang sholat utama pusat ditutupi oleh karpet Persia didedikasikan oleh almarhum Shah Iran. The center continues to be controlled by a board of governors made up of various ambassadors. Pusat terus dikendalikan oleh dewan gubernur terdiri dari berbagai duta besar. Around the building are arrayed the flags of the Islamic nations of the world. Sekitar bangunan yang tersusun bendera negara-negara Islam dunia.
The mosque has been visited by many high profile dignitaries, including several presidents. Masjid telah dikunjungi oleh banyak pejabat profil tinggi, termasuk beberapa presiden. The highest profile visit was by President George W. Bush on September 17 2001 only days after the attacks of September 11. Kunjungan profil tertinggi oleh Presiden George W. Bush pada 17 September 2001 hanya beberapa hari setelah serangan 11 September. On national television, Bush quoted from the Koran and worked to assure Americans that vast majority of Muslims are peaceful. Di televisi nasional, Bush dikutip dari Quran dan bekerja untuk memastikan Amerika bahwa mayoritas Muslim adalah damai.
In addition to the mosque, the center contains a library and classrooms where courses on Islam and the Arabic language are taught. Selain masjid, pusat berisi perpustakaan dan ruang kelas di mana kursus tentang Islam dan bahasa Arab diajarkan.
The mosque was one of three buildings taken over in the 1977 Hanafi Siege. Masjid ini adalah salah satu dari tiga bangunan diambil alih di tahun 1977 Hanafi Pengepungan. Muslim gunmen holding hostages made several demands, including the demand that the movie Mohammad, Messenger of God be destroyed because they considered it sacrilegious.” orang bersenjata Muslim memegang sandera membuat beberapa tuntutan, termasuk permintaan bahwa film Muhammad, Rasul Allah akan hancur karena mereka menganggap hal itu melanggar kesucian. "
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Sabtu, 03 April 2010

Masjid Agung / Masjid dari Djenné - Mali

Great Mosque of Djenné Masjid Agung Djenné
another view tampilan lain
The Great Mosque of Djenné / Masjid Djenne is the largest mud brick or adobe building in the world and is considered by many architects to be the greatest achievement of the Sudano-Sahelian architectural style, albeit with definite Islamic influences. Masjid Agung Djenné / Masjid Djenné adalah batu bata lumpur atau bangunan adobe terbesar di dunia dan dianggap oleh banyak arsitek untuk menjadi pencapaian terbesar dari Sahelian arsitektur gaya-Sudano, meskipun dengan pengaruh Islam yang pasti. The mosque is located in the city of Djenné, Mali on the flood plain of the Bani River. Masjid ini terletak di kota Djenné, Mali di dataran banjir Sungai Bani. The first mosque on the site was built around the 13th century, but the current structure dates from 1907. Masjid pertama di situs ini dibangun sekitar abad ke-13, tetapi tanggal struktur saat ini dari 1907. As well as being the centre of the community of Djenné, it is one of the most famous landmarks in Africa. Selain menjadi pusat komunitas Djenné, ini adalah salah satu landmark yang paling terkenal di Afrika. Along with the “Old Towns of Djenné” it was designated a World Heritage Site by UNESCO in 1988. Seiring dengan "Kota Lama dari Djenné" itu ditetapkan sebagai Situs Warisan Dunia oleh UNESCO pada tahun 1988.
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Jumat, 02 April 2010

Niujie Masjid-masjid Niujie, Beijing Cina

Niujie Mosques/Masjid Niujie Niujie Masjid / Niujie Masjid
Main Hall Hall Utama
Tombs Kuburan
The Niujie Mosque, the largest of all the mosques in Beijing, was first built in 996 during the Liao Dynasty (916-1125). Masjid Niujie, yang terbesar dari semua masjid di Beijing, pertama kali dibangun pada tahun 996 selama Dinasti Liao (916-1125). The local Muslim community was forbidden from constructing the mosque in a style other than traditional Chinese architecture, with the exception that the use of Arabic calligraphy was allowed. Komunitas Muslim setempat dilarang membangun masjid dengan gaya arsitektur lain selain tradisional Cina, dengan pengecualian bahwa penggunaan kaligrafi Arab diizinkan. It was rebuilt in 1442 in the Ming Dynasty and expanded in 1696 under the Qing Dynasty. Ini dibangun kembali pada 1442 dalam Dinasti Ming dan diperluas pada tahun 1696 di bawah Dinasti Qing. It is now one of the major mosques in north China. Sekarang salah satu masjid utama di Cina utara.
The mosque has undergone three renovations since the founding of the People's Republic of China in 1949, respectively in 1955, 1979 and 1996. Masjid telah mengalami tiga renovasi sejak berdirinya Republik Rakyat Cina pada tahun 1949, masing-masing pada tahun 1955, 1979 dan 1996.
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Masjid Ali Pasha, Bosnia Sarajevo

Ali Pasha Mosque Ali Pasha Masjid
during evening selama malam
feels like home terasa seperti rumah
Ali Pasha's Mosque was constructed in Sarajevo during 1560-61 as a vakuf (legacy or perpetual endowment) of Hadim Ali-pasha, the former Ottoman governor of the Budapest administrative district ( budimski begler-beg ) and the Bosnian district ( pašaluk ). Ali Pasha Masjid ini dibangun di Sarajevo selama 1560-1561 sebagai vakuf (warisan atau sumbangan abadi) dari Hadim pasha Ali-, gubernur Ottoman mantan administratif kabupaten Budapest (budimski begler-mohon) dan kabupaten Bosnia (pašaluk). The mosque was built according to the classical Istanbul architectural style. Masjid ini dibangun sesuai dengan gaya arsitektur klasik Istanbul. The dome covers the prayer area and three small domes cover the cloister. Kubah mencakup daerah doa dan tiga kubah kecil menutup biara. Because of its noble proportions it stands at the top of the scale of all sub-dome mosques that have been constructed in Bosnia and Herzegovina. Karena proporsi yang mulia itu berdiri di atas skala dari semua sub-kubah masjid yang telah dibangun di Bosnia dan Herzegovina. In the framework of the complex there is a domed burial site (turbe) with two sarcophagus of Avdo Sumbul (d.1915) and Behdžet Mutevelić (d.1915), Gajret activists who died in the dungeons of Arad. Dalam rangka kompleks ada lokasi kuburan berkubah (turbe) dengan dua sarkofagus dari Avdo Sumbul (d.1915) dan Behdžet Mutevelić (d.1915), Gajret aktivis yang meninggal di ruang bawah tanah dari Arad. The Ali Pasha Mosque was heavily damaged by Serbian forces during the conflict of the early 1990s, especially the dome. Ali Pasha Masjid rusak berat oleh pasukan Serbia selama konflik awal 1990-an, terutama kubah. The most recent renovation of the mosque occurred in 2004 and in January 2005, the Commission to Preserve National Monuments issued a decision to add the Ali Pasha Mosque to the list of National Monuments of Bosnia and Herzegovina. Renovasi terbaru dari masjid terjadi pada tahun 2004 dan pada bulan Januari 2005, Komisi untuk Mempertahankan Monumen Nasional mengeluarkan keputusan untuk menambahkan Ali Pasha Masjid ke daftar Monumen Nasional Bosnia dan Herzegovina.
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Kamis, 01 April 2010

Sabanci Masjid, Turki Andana

Sabanci Merkez Camii Sabanci Merkez Camii
Sabanci Merkez Camii Sabanci Merkez Camii
Hall of Camii Hall of Camii
NIce View of Sabanci Nice Lihat Sabanci
The Sabancı Mosque (Turkish: Sabancı Merkez Camii ) in Adana is the largest mosque in Turkey. Masjid Sabanci (Turki: Sabanci Merkez Camii) di Adana merupakan masjid terbesar di Turki. The exterior of the mosque is similar to the Sultan Ahmed Mosque (Blue mosque) in Istanbul while the interior decoration is similar to the Selimiye Mosque in Edirne. Bagian luar masjid mirip dengan Masjid Sultan Ahmed (Blue masjid) sementara di Istanbul dekorasi interior mirip dengan Masjid Selimiye di Edirne.
Sabanci Central Mosque, which went into service in 1998, is built on a total of 52,600 square meter of land and has a closed area of 6,600 square meters. Sabanci Masjid Tengah, yang masuk ke pelayanan pada tahun 1998, dibangun di total 52.600 meter persegi tanah dan memiliki luas tertutup 6.600 meter persegi.
Sabanci Central Mosque was built jointly by Turkish Religious Foundation and Sabanci Foundation. Sabanci Tengah Masjid ini dibangun bersama oleh Yayasan Agama Turki dan Sabanci Foundation. The proprietorship of the mosque belongs to Adana Religious Affairs Foundation and its usage rights have been transferred to Adana Provincial Office of Mufti. The kepemilikan masjid milik Yayasan Adana Agama dan hak penggunaannya telah dipindahkan ke Provinsi Adana Kantor Mufti.

Sabanci Central Mosque built on the intersection of the main arteries, railway lines and roads that connect Adana to the surrounding cities and towns, has almost become the symbol of the city with its high minarets visible from almost anywhere in the city. Sabanci Tengah Masjid dibangun pada titik persimpangan dari arteri utama, jalur kereta api dan jalan yang menghubungkan Adana ke kota-kota sekitarnya dan kota, telah hampir menjadi simbol kota dengan menara yang tinggi terlihat dari hampir manapun di kota. The Mosque, which has a capacity to offer service to 28,500 people, is famous for being one of the biggest mosques in the Balkans and in the Middle East. Masjid, yang memiliki kapasitas untuk memberikan pelayanan kepada 28.500 orang, ini terkenal sebagai salah satu masjid terbesar di Balkan dan di Timur Tengah.
Located on the banks of Seyhan River, Sabanci Mosque has a majestic structure with 6 minarets. Terletak di tepi Sungai Seyhan, Sabanci Masjid memiliki struktur yang megah dengan 6 menara. There are eight pillars carrying the main dome that has a diameter of 32 meters. Ada delapan pilar membawa kubah utama yang memiliki diameter 32 meter. The height of the main dome is 54 meters from floor level. Tinggi kubah utama adalah 54 meter dari permukaan lantai. The four minarets, which are adjacent to the main building are each 99 meters high and the other two minarets located at the semi-enclosed porch are each 75 meters high. Empat menara, yang berdekatan dengan bangunan utama masing-masing 99 meter dan tinggi dua lainnya menara yang terletak di teras semi-tertutup masing-masing 75 meter tinggi.
The Mosque has all facilities including 4 classrooms, 10 itikaf rooms, rooms of imam and muezzin, discussion rooms and the fountain. Masjid memiliki semua fasilitas termasuk 4 ruang kelas, 10 kamar Itikaf, kamar imam dan muazin, ruang diskusi dan air mancur.
All of the calligraphic works in the Mosque belong to the Calligrapher Huseyin Kutlu. Semua karya kaligrafi di Masjid milik kaligrafi Huseyin Kutlu. The tile work of the Mosque has been done by using Iznik tile work technique. Pekerjaan ubin dari Masjid telah dilakukan dengan menggunakan teknik Iznik genteng bekerja. Four big panels facing Kiblah are the world's biggest mosque panels in size. Empat panel besar yang dihadapi Kiblah adalah panel terbesar di dunia dalam ukuran masjid.
All painting and tile patterns in the Mosque belong to Architect Nakkas M. Semih Irtes. Semua pola lukisan dan genteng di Masjid milik Arsitek M. Nakkas Semih Irtes. The niche, pulpit, platform, entrance and other doors are all made of marble and they have been designed in the style that is seen in classical Ottoman mosques and have been built by Nihat Kartal. Niche, mimbar, platform, pintu masuk dan pintu lain semuanya terbuat dari marmer dan mereka telah dirancang dengan gaya yang terlihat di masjid-masjid Ottoman klasik dan telah dibangun oleh Nihat Kartal.
The wooden doors are built in kundekari style and have been built by Ahmet Yilcay, all stained glass works have been done by Abdulkadir Aydin, and muqarnas works have been done by Ali Turan. Pintu-pintu kayu yang dibangun dalam gaya kundekari dan telah dibangun oleh Ahmet Yilcay, semua karya kaca patri telah dilakukan oleh Abdulkadir Aydin, dan muqarnas karya telah dilakukan oleh Ali Turan.
The minarets have been built as armoured concrete which was produced by mixing white cement and crushed stone of ivory color. Menara telah dibangun sebagai beton lapis baja yang diproduksi oleh semen putih pencampuran dan batu pecah warna gading.
The internal and external illumination projects and inner sound system projects belong to Philips. Proyek-proyek pencahayaan internal dan eksternal dan dalam proyek sound system milik Philips. Additionally, with the central radio system built in the minaret with elevator and realized by Aselsan, sermons are made available to 275 mosques located within an area of 60 km diameter by central broadcast system. Selain itu, dengan sistem radio pusat dibangun menara dengan lift dan direalisasikan dengan Aselsan, khotbah yang dibuat tersedia untuk 275 masjid yang terletak dalam wilayah berdiameter 60 km dengan sistem siaran pusat.
On the west side of the Mosque, there is a classical and a digital library as a separate annex, open for researchers and the public. Di sisi barat Masjid, ada klasik dan perpustakaan digital sebagai lampiran terpisah, terbuka untuk peneliti dan masyarakat.
Honey sherbet is offered at Sebil Fountain on special religious days. Madu serbat ditawarkan di Sebil Fountain pada hari-hari keagamaan khusus.
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